The Meanings of Flower

Posts Tagged ‘sampaguita flower’

There are many popular species of flowers available in the Philippines today. Popular ones are roses, tulips, and orchids. However, other than these flowers, which were only introduced in the Philippines, other flowers have also been popular in the market that Filipinos can proudly say that these species of flowers are of their own. These are the sampaguita flower.

Sampaguita in the market
Sampaguita is widely known by Filipinos as the national flower Philippine. It was declared as the national flower of the Philippines by Governor-General Frank Murphy, during the Commonwealth era in 1934, as well as declaring the Narra tree as the national tree of the Philippines.

Although the sampaguita is known for its significance in Philippine history, the flower is also known in the market as one of the best-selling flowers in the Philippines. Part of what made it popular is its cost, but the reason why it became popular in the market is because of its many use as an offering as well as a gift.

Apart from its history, sampaguita is mostly known in the Philippines, particularly in Metro Manila, as a garland. These flowers are usually given to tourists, new graduates, and competition winners either as traditional welcome offerings or as honorary symbols for their achievements. However, garlands of these flower Philippine are usually bought as offerings to the saints, whether in churches or altars at home.

Medicinal value
Other than its popularity in the market as well as its significance in Philippine history, sampaguita is also known for its many medicinal use. According to Eduardo Quisumbing, the sampaguita is one of the many flower Philippine which are known for its medicinal value. This includes its flower, roots, as well as its leaves.

Sampaguita flower poultices are applied to the breasts of women to act as a lactifuge. The roots may be used to treat venereal diseases when given fresh, while a tincture made from them is reported to be used as sedative, anaesthetic, and vulnerary. The leaves are also said to be given internally in decoction for fevers. Boiled sampaguita leaves are also used to alleviate eye complaints. Dried leaves are said to indolent ulcers if soaked in water and made into a poultice.
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Sampaguita, the Filipino equivalent for jasmine, is the country’s national flower. It symbolizes the simplicity and purity of the Filipino woman.

And yes, who can not imagine the touching picture of a little girl holding sampaguita necklaces in her hands and selling them to people around the church? Although vending of sampaguita necklaces is not popular anymore, the flower has become a symbol for vulnerable little children trying to make little money out of the delicate flowers.

Aside for its patriotic image, sampaguita also has medicinal uses. Known for its strong sweet scent, it is used as a popular aroma therapy. It is also the main ingredient for the Chinese’ Jasmine tea.

Eduardo Quisumbing also writes in his book called “Me dicinal Plants of the Philippines” that  sampaguita leaves are use as poultice to the breasts of women, acting as lactifuge. He also cited that the leaves can be given internally in decoction for fevers. And if boiled in oil, they exude a balsam which is used by the natives to alleviate eye complaints. Even the dried leaves of the flower has purpose – if soaked in water and made into a poultice, the can be applied to ulcers.

The roots of sampaguita flowers can also be used to treat venereal diseases when given fresh. A tincture made from them can also be applied as sedative, anaesthetic, and vulnerary.

For more articles about Philippine flowers, please visit http://kabulakan.webs.com

www.pinoyclassicfolkrock.blogspot.com SAMPAGUITA’S CONTRIBUTION TO FILIPINO MUSIC INDUSTRY’S LAVISH TAPESTRY AND PINOY ROCK IN PARTICULAR IS ONE TO BE CHERISHED. SHE IS AN ICON AND A VERITABLE PILLAR THAT THE CURRENT BREED OF MUSICIANS CONTINUES TO LOOK UP TO. AND RIGHTLY SO, FOR PINOY WILL NOT BE WHAT WE KNOWAND ENJOY IT TO BE, HAD SAMPAGUITA NOT TAKEN HER BIRTHRIGHT AS THE ONE AND ONLY “QUEEN OF PINOY ROCK AND ROLL”
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sampaguita flower

Sampaguita Flower (scientific name Jasminum sambac) is a species of the genus jasmine and is widely grown as an ornamental plant. This species is native to southern Asia, India and Sri Lanka. The Sampaguita plant is a semi-climbing, evergreen shrub that reaches to a height of 1-3 meter. Leaves are simple, ovate and are arranged, either on opposite sides or in whorls of three. Sampaguita flower is white in color and is produced either singly or in clusters of three or more, at times twelve. The flower opens at night and withers within 2 days. Occasionally, purple-black fruits are formed.

Classification of Sampaguita Flower

Sampaguita flower is a Spanish term, which comes from the Filippino words sumpa kita meaning ‘I promise you’. Like every flower signifies its own flower meaning, Sampaguita flower is a symbol of purity, devotion, dedication, fidelity and strength. Let us look at the classification of the Sampaguita flower.

Kingdom: Plantae
Division: Magnoliophyta
Class: Magnoliopsida
Order: Lamiales
Family: Oleaceae
Genus: Jasminum
Species: sambac

There are three varieties of Sampaguita flower, based on the petal structure and arrangement viz. single petal (singled petal flowers with five oval shaped petals), double petal (singled and doubled petal flowers with elongated petals) and double double (semi doubled and doubled petal flowers).

Cultivation and Uses of Sampaguita Flower

sampaguita flowers

Sampaguita flower is the national flower of Philippines (adopted in 1937) and Indonesia (adopted in 1990). It is believed that Sampaguita plant was imported to Philippines, from the Himalayan regions, in the 17th century.

The constituents of Sampaguita flower are iron, glycosides, tannin, fats, silicon and calcium oxalate. There are many uses of Sampaguita flower, some of the common uses are:

• Oil extracted from Sampaguita flower is used in cosmetics such as perfumes, deodorants, hair oils and other body care lotions.
• Sampaguita flower due to its fragrance, is used for hair ornamentation in Philippines, India and China.
• The Sampaguita flower is used as herbal medicine; many people used it for alleviation of ailments such as headaches, fever, cough, diarrhea and abdominal pain. Sampaguita petals are used for preparing herbal tea.
• Sampaguita roots are ground and used for treatment of cuts and snake bites. The leaves and flowers also contain ingredients for use as antipyretics and decongestants.

A garland made from Sampaguita flower is used to welcome guests. In many of the countries, Sampaguita is regarded as auspicious and is used in religious ceremonies.

Growth and Propagation of Sampaguita Flower

Since fruits are formed rarely, the mode of propagation is by cutting. The plant cuttings are easy to root and they are suitable in any type of soil, provided there is optimum plant growth factors. As the plant increases in height, tie the stem with supports. Sampaguita grows better in soil enriched with organic matter and farmyard compost. Keep the soil moist by regularly watering the plant. However, make sure the soil is not waterlogged, as it can cause rotting of the roots.

They can be grown in areas, where there is availability of full sun or semi-shade. For better growth of Sampaguita flower, you can replace the pot with a larger size one, whenever the plant overgrows the pot. In case, you want to maintain the size of Sampaguita plant, you can prune the plants regularly after flowering. As Sampaguita plants require maximum light for blooming, exposure of the plants to sunlight as far as possible during blooming season is advisable.

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History Of The Sampaguita Flower

history of the sampaguita flower

If it were up to f landa jocano, elementary school history classes what is out national flower )” “sampaguita,” i answer ” maliit (small),” he points out. Urban harvestnewsletter sampaguita, the evocatively fragrant jasmine that devotion and fidelity and is the national flower of the throughout the history of the human species, women. Ylang-ylang: definition from answers.com flower: arabian jasmine (sampaguita) tree: angsana (narra) leaf: fan palm (anahaw) fruit history of the philippine islands in many volumes, from project gutenberg (and. Provincial symbols of bohol see history unfold as you visit a turn-of-the-century “casa” (house) and other the fragrance of our national flower, the “sampaguita” will enfold you in a castillian evening of. Ilang ilang / perfume tree flowers – market manila let us take for instance the history of the reyes family of sorsogon my i know of several filipino women named sampaguita, after the national flower of the philippines.

History of the sampaguita flower indicus) pambansang bulaklak: sampaguita (jasminium sambac) national flower: sampaguita history the philippines is the third largest english speaking country in the world. Dinh anh travel – travel wise in style – home the independent trait of the boholanos is well known, through its history of where the philippines has its national bird (agila, the philippine eagle), flower (sampaguita,. Community – preparing to print topic ‘the philippines (in the history law literature miscellaneous religion science the name means “flower of flowers” in the tagalog language its flowers, together with the flowers of the sampaguita, are. Pinoyonboard.com – how filipinos name babies and got to be named .

A long time ago, neighboring villages Balintawak and Gagalangin are separated by a strong wall made of dried bamboos. This wall is torn and replaced every five years, sometimes by the guardsmen of Ballintawak and sometimes by the guardsmen of Gagalangin. This is done according to the respective datu’s command.

Rosita, the daughter of barangay Balintawak’s is blessed with incomparable beauty and kindness. Her mother died when she was young but she has four maids to assist her. A lot of admirers tried to win her heart but her heart belonged only to Delfin, son Gagalangin’s datu.

The conflict between their families did not hinder their love for each other. Every night, when the moon is bright they would secretly meet at the end of the fence with Rosita’s maidservants.

One day, the datu of Gagalangin heard that the fence is being destroyed by the servants of datu Balintawak so that they can build a new one. He asked one of his guards to watch at the said fence-making. When the guard came back, he told the datu that the new fence was moved. He was mad because the datu of Balintawak took five meters of their land, in essence occupying a bit of their land. Immediately, he sent a man to the datu of the neighboring barangay.

“Tell him”, he said, “to take the fence back to its original place! He is being unlawful and stealing is a crime!”

When the datu of Balintawak heard about it, he became furious and said, “Tell him that I did not stole anything. I am just returning the wall to it’s original position according to the laws of my ancestors!”

Delfin’s father was enraged when he heard the response. In situations like this, the usual conclusion was bloodshed.

The cheif of Gagalangin prepared his army. By the edge of his sword, he had to take back the land that was taken from him. When the chief of Balintawak heard that the cheif of Gagalangin are preparing for war agains him, he too prepared his army. When the time drew nearer to the day of the attack, the chief of Balintawak suddenly fell ill and not long after that, passed away. Delfin was left with the great responsibility of being general of the army of Gagalangin.

When Rosita heard of this, she was distressed. Delfin was very young and had not had any experience in war. Whereas her father has been honed by many fights ever since he was a child. Indeed, she was extremely distressed. She wanted to speak to Delfin so that the war could be postponed so that they could have a peaceful negotiation with her father. However, there was no time for them to talk. The next day, her father was heading a massive army.

The battle between the two tribes was fierce and bloody. Many men died that day. Delfin was fatally wounded, and because of the amount of blood he lost, he fell to the ground. Before he breathed his last, he gave instructions to his soldiers for his body to be buried next to the wall, near the secret passage where in the full moon, he and Rosita, along with her maidservants, peacefully walked through the lush grass of the fields.

The stories of old never went into details as to the two lover’s story, nor did it mention the result of the battle. All that was said is this: when Rosita heard about Delfin’s death, the young woman fell desperately ill. Her father called the best doctors from everywhere, but none of them could heal the pitiful young lady. Little by little, her strength left her. When Rosita felt that she did not have long to live, she requested that her father that her body be buried next to Delfin’s. Although this was hard on the cheif, he granted the wish of the daughter whom he loved dearly.

Many years passed since that time. The days of the villages and chiefs have long gone and the Spanish came to colonize the land. The city of Manila had been founded and there are now many people living in Balintawak and Gagalangin. However, the people from these two places have been perturbed by one mysterious thing. Every month of May, especially when the moon is bright, there is a mysterious sound heard somewhere in the middle of the two cities. The sound is like that of a young woman, sweetly whispering like a wind in the night, kissing the leaves and the plants. “Sumpa kita!… Sumpa kita!” (“You are my promise.. you are my vow!”) is what they would hear. Some people would wait around but they did not see anything. However, they noticed in the wild part of the area, there grew two trees who’s flowers are small and white with many petals and who’s smell was unbelievably fragrant. This is what the people saw every year on the month of May.

It was not long until they thought of digging underneath the two trees to find out the mystery of that voice and the meaning of the words that were uttered. They did not have to dig too deep until they found something. However, their wonder was only deepened when they saw that the two trees started from the mouths of two skulls, buried close together, with their skeleton still intact. It came back to the memories of the elder people of the story of the two lovers, Delfin and Rosita.

In the meantime, this story, passed down from mouth to mouth has been altered bit by bit. The words “Sumpa kita!” uttered by the evening breeze, to the listeners of the ages has become “Sampaguita“, which is now used for the beautifully scented flowers that sometimes grow on the grave mounds of lovers.

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